The
Unholy-Trinity Operating in the Last Days
David J. Nixon
I have only a very shallow knowledge of
the Occult from a brief study to learn more about it and its practices.
One thing which continually came up was how Satan has twisted so much
Biblical truth into this false religion. Particularly of
interest is the fact that “witching hour” – the time at which it is believed
those involved in the Occult can be at their most powerful – takes place between midnight and 3am. We read in scripture
that it was between midday and 3pm that darkness fell over the face of the world
as Jesus was on Calvary’s Cross until He ultimately gave up His life having
satisfied the cup of God’s wrath against us for our sins and having been the
acceptable sacrifice to take away our sins, and indeed open up the way for
communion between us and God through Himself as our mediator symbolised by the
curtain being torn in two. Maybe I am just seeing patterns
where there are none, but this is only one of the many examples where there
seems to be a distinct imitation of a scripture but with a twist.
To quote an old friend: ‘the devil cannot create anything, only twist
what already is’.
It is with this introduction that I seek
to explain the meaning of our title today: “The Unholy Trinity…” for we learn
from scripture that there is plurality in the Godhead. God is
altogether a plurality of persons: Father, Son and Holy Spirit, while still
singularly God. The Bible also seems to indicate that Satan
will conspire in the Final Days to mimic the triune Godhead by raising up two
key characters commonly referred to as “The Antichrist” and “The False Prophet”.
Let’s look at each of these characters and what the Bible has to say
about their roles in the days ahead!
Satan:
In Revelation 12 we are
introduced to Satan in the Final Days. “Behold a great red
dragon having seven heads and ten horns, and on his heads were seven diadems.
And his tail swept away a third of the stars of heaven and threw them to
the earth.” (12:3-4). If there was any doubt in
our minds as to the identity of this dragon then we are later told “And the
great dragon was thrown down, the serpent of old who is called the devil and
Satan, who deceives the whole world; he was thrown down to the earth, and his
angels were thrown down with him” (12:9). The first
passage when it describes a third of the stars falling from Heaven is widely
interpreted to refer to the number of angels who originally fell in the initial
rebellion against God described in Ezekiel 28:11-19 and Isaiah
14:12-16. This is the army of demons which enable the
created finite being of Satan to have a global grasp – again his perverted
attempt to mimic the omnipresence of God.
Since the angelic Fall it appears from
scripture that Satan has still had access to God’s throne.
The whole dialogue at the start of the book of Job indicates that Satan was able
to appear before God and it was no surprisingly event.
Further, there is rejoicing in Heaven when Satan is finally barred access
altogether and thrown down to Earth (which will be looking at momentarily):
“there was no longer a place found for them in heaven […] now the salvation, and
the power, and the kingdom of our God and the authority of His Christ have come,
for the accuser of our brethren has been thrown down, he who accuses them before
our God day and night” (12:8,10). As an aside, our
popular Sunday School conception of these events is probably too basic for us to
really to make sense of how Satan can have originally have fallen and cast out
of Heaven yet to return there whenever no evil can enter therein to God’s
presence – a popular apologetics question which exploits this basic
understanding is “Major premise: God is omnipresent but cannot allow sin into
His presence; Minor premise: sin is in the world; Conclusion: God is not in the
world and so cannot be omnipresent at all”. This is not the
place for an extended discussion of this issue; instead some good systematic
theology texts from Chafer, Hodge or Grudem would be a good resource to consult.
At some point - likely the midpoint of
the 70th week of Daniel, for reasons that will become apparent
shortly – Satan and his angels will engage in a war in Heaven against the
Archangel Michael and the angels, which is described in Revelation 12:7-12.
This will culminate in the permanent removal from heaven of Satan and his
angels, which we have looked at already. Then the voice in
heaven warns: “But woe to you, O earth and sea, for the devil has come down
to you in great wrath, because he knows that his time is short!” (12:12)
As we follow verses 13-17 we see that Satan angrily engages in war
against the nation of Israel (the woman who gave birth to the Messiah child) and
when frustrated by God’s provision for her turns against the church still on
earth at this time. I suggest that the best timing for this
happening is at the midpoint of the 70th week. My
reasons are that Daniel prophesied that Israel would have peace with the Antichrist until
half way through the 70th week after which he turns on her by
defiling the Temple
in the Abomination of Desolation (Daniel
9:27).
Also Jesus Himself indicates that when Israel sees that Abomination of
Desolation it is then that she is to flee and only after this period of
Tribulation ends will Jesus return thus ending Satan’s short time (Matthew
24:15-22; 29-30). John then picks up this thought from
Jesus in Revelation 12:14 using the same language of Daniel to describe
the length of time that Israel is to be protected in the wilderness: “times,
time and half a time” – which in previous studies we have seen means 3.5 years,
42 months, or 1260 days exactly in the Hebrew calendar i.e. the same length of
time of the last half of the 70th week. Therefore
it appears that Satan’s war against
Israel
and the Church will last right up until the Second Coming from this moment.
At the Second Coming Satan will be bound
and thrown into the Bottomless Pit for a period of 1000 years that spans the
duration of the Millennial
Kingdom on Earth when Jesus will reign
bodily among His people from Mount Zion in
Jerusalem
(Revelation 20:1-3). At the conclusion of this time he
will again be loosed on the Earth for a “little while” to demonstrate that man’s
fallen condition means that even with Christ visibly on the throne that given
the opportunity we will rebel and sin – for those children of the Millennium
will still be born with a sin nature because their parents will not have been
resurrected into their eternal incorruptible state. Satan
will rally an army from across the world to march against
Jerusalem
and Christ’s throne but it is there that he and they all will meet their end
with fire from Heaven consuming them. Satan will be thrown
into the Lake
of Fire as his eternal
judgement and so that will be his ultimate end! (Revelation 20:7-10)
“The Antichrist”:
In Revelation 13 we are
introduced to the second person in the unholy trinity: the Antichrist.
The character of “The Antichrist” is not strictly named correctly many
argue. We call him such because John warns against deceivers
who have gone out denying Christ’s deity and calls all such people “the
deceiver and the antichrist” (2 John 7); indeed he has earlier
indicated that those who cannot confess that Jesus is God incarnate are like
this because of the “spirit of the antichrist, which you heard was coming and
now is in the world already” (1 John 4:3). This
apparently indicates that there is a particular spirit of the antichrist and
that it evidences itself in setting itself up against the claims of Jesus to be
the Son of God to deceive people. Thus whenever we have the
End Time character variously called “the little horn” (Daniel 7:8),“The
prince of the people who must come” (Daniel 9:26), “the Man of
Lawlessness” (2 Thessalonians 2:3), or “the Beast out of the Sea”
(Revelation 13) and we look at what the Bible says about what his actions
will be (“opposes and exalts himself against every so-called god or object of
worship, so that he takes his seat in the temple of God, proclaiming himself to
be God.” 2 Thessalonians 2:4) then we understandably see him as the
ultimate personification of the plural spiritual antichrists of history.
He is depicted as a beast with 7 heads, 10 horns with 10 crowns and
blasphemous names written on them; I am not entirely certain that a great deal
can be derived from the image with any degree of certainty or accuracy so
instead I propose to look at the more clear things we do get directly out of the
scriptures.
The origin of the Beast out of the Sea
and his power is made clear: “To it the dragon gave his power and his throne
and great authority” (Revelation 13:2); “The coming of the lawless
one is by the activity of Satan with all power and false signs and wonders, and
with all wicked deception for those who are perishing because they refused to
love the truth and so be saved” (2 Thessalonians 2:9-10).
Just as Satan as “Prince of this World” (John 14:30) legitimately offered all
the kingdoms of the earth to Jesus in the wilderness temptations, so too he will
offer the kingdoms to the Antichrist in the ultimate demonstration of the
bankruptcy of gaining the world at the expense of his soul (Matthew 16:26). To facilitate this rise into
power the Restrainer described by the Apostle Paul (2 Thessalonians 2:6-7)
must have been removed out of the way, and many of us take that to mean that the
Rapture will have already have occurred by this time removing the Church and
indwelling Holy Spirit from the world. At some point (I would
argue 3.5 years before this empowering, for reasons you will see momentarily)
Antichrist will form a 7 year covenant with Israel which marks the commencement
of the 70th Week. It is perhaps this time of peace
and security that the Apostle Paul refers to as: “While people are saying
‘peace and security’, then sudden destruction will come upon them” (1
Thessalonians 5:3).
The scriptures are clear that the
Antichrist is given a 42 month duration of authority (Revelation 13:5)
which would place the timing of Satan’s empowerment of him at the midpoint of
the 70th Week at which time there are 42 months (another way of
saying “a time, times and half a time”/3.5 years/1260 days) until the Second
Coming when the Antichrist is judged and thrown into the Lake of Fire by Christ.
It then logically follows that the Abomination of Desolation must occur
quickly after this empowering of the Antichrist for it is the definitive half
way point of the 70th Week with his turning against Israel in breach
of the covenant to attack the Temple and so necessarily needs to fit with the
timings set out in prophecy: “And he shall make a covenant with many for one
week, and for half of the week he shall put an end to sacrifice and offering.
And on the wing of abominations shall come one who makes desolate, until
the decreed end is poured out on the desolator” (Daniel 9:27). Once his
efforts against Israel are thwarted then he will
turn and be allowed to “make war on the saints and to conquer them” (Revelation
13:7)
Daniel prophesied a great deal
concerning the Antichrist and also about the archetype character of Antiochus
Epiphanies IV who would commit what the Jews called the “Abomination of
Desolation” in the Maccabean point of Jewish national history in 2nd
century BC. Jesus Himself indicated that the Antichrist would
commit the actual “Abomination of Desolation” and refers back to what Daniel
prophesied (Matthew 24:15); however, we see from Antiochus a pattern that
the still future Antichrist is likely to follow. For example,
they both will be defiling the Temple
although their specifics may be different. In this respect we
can presume that the unfulfilled portions of prophecy that refer to Antiochus
will be completely fulfilled in the person of the Antichrist.
We find these potential dual fulfilment and descriptive portions of scripture in
Daniel 8&11:
“his power shall be great –but not by
his own power; and he shall cause fearful destruction and shall succeed in what
he does and destroy mighty men and the people who are the saints.
By his cunning he shall make deceit prosper under his hand, and in his
own mind he shall become great. Without warning he shall
destroy many. And he shall even rise up against the Prince of
princes, and he shall be broken – but by no human hand”
(Daniel 8:23-25);
“and the king will do as he wills. He shall exalt himself and
magnify himself above every god, and shall speak astonishing things against the
God of gods. He shall prosper till the indignation: for what
is decreed shall be done. He shall pay no attention to the
gods of his fathers, or to the one beloved by women. He shall
not pay attention to any other god, for he shall magnify himself above all.
He shall honour the god of fortresses instead of these…” (Daniel
11:36-38a). These passages describe much of what we can
expect of the Antichrist’s character which will be arrogant, godless and
glorifying militarism.
In an earlier prophecy Daniel predicts
some of the political milieu surrounding the Antichrist’s rise into power.
We know that the “little horn” of Daniel 7 refers to our
Antichrist because of the clear identification here which you will immediately
recognise given earlier passages we have already looked at today: “He shall
speak words against the Most High and shall wear out the Saints of the Most
High, and shall think to change the times and the law, and they shall be given
into his hand for a time, times and half a time” (Daniel 7:25) fits
with “it was allowed to exercise authority for 42 months” (Revelation
13:5b) as just one example. In scripture a “horn”
normally symbolises power of some kind, so against this background we are seeing
in this vision how the Antichrist becomes a powerful player in world politics in
the Final Days. We know it is a person and not a nation
because the horn is said to have human features: “the horn that had eyes and
a mouth that spoke great things, and that seemed greater than its companions.”
(Daniel 7:20) and this ties with our conception of Antichrist as a person
who John later describes again similarly as having a boastful and blasphemous
mouth: “And the beast was given a mouth uttering haughty and blasphemous
words…It opened its mouth to utter blasphemies against God, blaspheming his name
and his dwelling, that is, those who dwell in heaven” (Revelation 13:5-6).
Daniel’s vision here is inexorably tied
to the earlier interpretation of King Nebuchadnezzar’s dream of the tall statue
in Daniel 2. What both visions show is the history of
Gentile nations that have had control over the nation of
Israel
post-exile. The first vision is of King Nebuchadnezzar’s
perspective of human kingdoms as being a thing of honour to bow down to and
respect (a statue); while the second vision is from God’s perspective showing
the kingdoms as wild beasts - with the necessary connotations of needing to be
controlled. I am not going to undertake a detailed comparison
nor exposition on the meaning of the two visions here as I have often done in
the past, but likely do will later in this series when considering the identity
of this final kingdom of the Antichrist.
Both visions strongly seem to me to be
showing the same kingdoms of Babylon,
Medo-Persia, Greece
and Rome and I
argue that the difference in number between each vision is not important (as
there are 5 parts to the statue, but only 4 beasts). The
reason for this being that the fifth part of the statue is an extension of the 4th
due to still having some of the iron material present which was the component of
the 4th kingdom; further the 4th beast has 10 horns on its
forehead which Daniel is particularly interested in learning the meaning of and
I contend these relate to the 10 toes on the statue’s feet, so again are an
extension of the 4th kingdom. We see that the
Antichrist will arise out of 10 kings as we read that the 10 horns on the 4th
beast’s head are kings of the revived-Roman kingdom (Daniel 7:24a).
The Antichrist will be “different from the former ones” thus his
depiction as a “little horn” and he will somehow “put down 3 kings”
(Daniel 7:24b). When we go on to read John in
Revelation 17 we get a bit more corroborative information that the 10 horns
again are kings who will give their power and authority to the Antichrist:
“and the ten horns that you saw are ten kings who have not yet received royal
power, but they are receive authority as kings for one hour, together with the
beast. These are of one mind and hand over their power and
authority to the Beast. They will make war on the Lamb, and
the Lamb will conquer them, for He is Lord of Lords and King of Kings, and those
with him are called and chosen and faithful” (Revelation 17:12-14).
So it seems that some European regathering from the ruins of the
Roman Empire is the political base for the Antichrist being given
authority to rule for the last part of the 70th Week.
The end of the Antichrist’s reign comes
at the end of the 70th Week as Christ returns.
Daniel prophesied that the Antichrist’s kingdom would be destroyed by God’s
kingdom coming to Earth to destroy the manmade systems we have put in place (Daniel
2:34, 45). Daniel prophesied the end of the
Antichrist’s attempts at global domination in Daniel 11:40-45 and
specifically says that the Antichrist will at the end camp his armies
“between the sea and the glorious holy mountain” (Daniel 11:45b)
(obviously referring to Mount Zion in
Jerusalem). John picks up the story by
describing how as one of the final Bowl of Wrath judgements the great River
Euphrates that has always marked the division between the East and West will dry
up allowing the great eastern armies to march across to meet the Antichrist in
battle in the land of Israel at the place “that in Hebrew is called
Armageddon” (Revelation 16:12-16). Armageddon
refers to Har (Mt.) Megiddo in the
Valley
of Jezreel – sometimes
known as the plain of Esraelon. It is in this large fertile
plain between Jerusalem and the
port of Haifa
– the perfect staging ground to defend the best passage into
Eastern Europe – that the final battle lines will be drawn.
I think it is of this day that Isaiah wrote: “On that day the Lord
will punish the host of heaven, in heaven, and the kings of the earth, on the
earth. They will be gathered together as prisoners in a pit;
they will be shut up in a prison, and after many days will be punished” (Isaiah
24:21-22). As Jesus returns in the air He will be met by
“the beast and the kings of the earth gathered to make war against Him who
was sitting on the horse and against his army. And the beast
was captured…thrown alive into the lake of fire that burns with sulphur.
And the rest were slain by the sword that came from the mouth of him who
was sitting on the horse” (Revelation 19:20-21).
This marks the end of the detestable
character of the Antichrist and all the evil that he advanced in Satan’s cause
here on earth at the cost of so much bloodshed!
“The False Prophet”:
Also in Revelation 13 we are introduced
to the third character in the unholy trinity of the False Prophet, who while
initially called the “Beast out of Earth” (Revelation 13:11) is
later referred to as “the false prophet” (Revelation 20:20).
It seems that the Antichrist is the political and military leader of the
unholy trinity while the False Prophet is the religious backer of the
enterprise. He is depicted as a lamb with 2 horns and with
the mouth of a dragon. Breaking down the images, we see a
character with power as symbolised by the 2 horns and counterfeit heretical
Christianity as expressed by the appearance of a lamb (the ordinary image of
Christ) but with the mouth of a dragon (Satan).
The scriptures themselves are plain at
explaining what the role of the False Prophet is: “exercises all authority of
the first beast in its presence, and makes the earth and its inhabitants worship
the first beast whose mortal wound was healed” (Revelation 13:12)
If we stop here momentarily then it bears considering that one thing I
deliberately held off discussing previously was the passage where John describes
the Antichrist beast image as having “one of its heads seemed to have a
mortal wound, but its mortal wound was healed, and the whole earth marvelled as
they followed the beast” (Revelation 13:3). Many
take this passage to indicate that the Antichrist will stage some
faux-resurrection after an attempt on his life (see the apparent description of
an attack in verse 14b) to again mimic God’s design but with a twist –
some go so far as to say that the post-resurrected Antichrist is really fully
possessed by Satan and that is where his power comes from.
Whatever the precise meaning, the effect is clear in that there grows around him
a religious cult which the False Prophet then organises worship around.
To substantiate the claims to deity that the Antichrist will make in the
Temple in the Abomination of Desolation (2 Thessalonians 2:4) the passage
goes to say: “it performs great signs, even making fire come down from heaven
to earth in front of people,” (a demonstration which mimics that of Elijah
on Mount Carmel facing the prophets of Baal in 1 Kings 18 and indeed a
call to take Jesus’ warning to test all things seriously: “for false christs
and false prophets will arise and perform great signs and wonders, so as to lead
astray, if possible, even the elect” (Matthew 24:24)).
The False Prophet causes the people to
create an idol to worship the Antichrist and using some sorcery is able to cause
this statue to speak and together they demand that all those who will not
worship the Antichrist are to be killed (Revelation 13:15).
Like Antiochus before him, Antichrist will likely set this idol up in the
Temple, which is probably what is referred to as setting up an abomination on
the wing of the Temple in Daniel 9:27. We read later
that this method of killing likely will involve decapitation: “Also I saw the
souls of those who had been beheaded for the testimony of Jesus and the word of
God, and who had not worshiped the beast or its image and had not received its
mark on their foreheads or their hands” (Revelation 20:4).
.
This leads us nicely into considering
how the False Prophet initiates the Mark of the Beast system – likely one of the
most recognisable elements in the popular knowledge of eschatology.
It is set up as a way to prevent anyone who refuses to worship the
Antichrist from taking part in the global economy and as a result make their
lives very difficult to just survive (Revelation 13:17).
Again if I can proffer a suggestion, just as Jesus says that we are to
seek our daily bread from God and that He is the bread of life; Satan will
similarly seek people to rely on worship of Antichrist and himself for them to
be able to get their literal daily bread. The Mark itself is
somehow connected with the name of the Antichrist, which is itself connected
with his number 666 (Revelation 13:17b-18). I do not
know the connection and I very strongly doubt any one today does, so I will not
waste time here in idle speculation concerning it in any depth.
The Mark itself is to be taken on the
right hand or forehead. Now there is some debate in
eschatology over whether there will be a real mark or not because other passages
talk about God placing a mark on His people during the 70th Week
also, which they say does not have to be physical. I have set
out in this article already to show that Satan has a way of perverting God’s
design and so I would argue that he perverts God’s design by making it a
physical Mark. Previously I have stumbled on these passages
which are also illuminating to consider in our study: “And [Passover] shall
be to you as a sign on your hand and as a memorial between your eyes, that the
law of Lord may be in your mouth.” (Exodus 13:9), “You shall love
the Lord your God with all your heart and with all your soul and with all your
might…You shall bind [the words of this command] as a sign on your hand and they
shall be as frontlets between your eyes.” (Deuteronomy 6:5, 8).
They show that there is a God given command for remembrance and worship
of Him to be somehow symbolised as being worn on our foreheads and hands, and
interestingly in the second passage it is the first commandment of absolute
allegiance to God which we are meant to be remembering that is the focus.
Is it not then interesting how Satan seeks to twist things in the Mark of
the Beast making it himself and the Antichrist as the focus of the world’s
worship and making it an actual Mark on the skin? Therefore,
I think his placing the Mark in these places on the body is by no means
accidental in light of these passages!
The eternal consequences of taking the
Mark of the Beast and being a part of the False Prophet’s religious system are
clearly set out: “If anyone worships the beast and its image and receives a
mark on his forehead or on his hand, he also will drink the wine of God’s wrath,
poured full strength into the cup of his anger, and he will be tormented with
fire and sulphur in the presence of the Lamb. And the smoke
of their torment goes up forever and ever, and they have no rest, day or night,
these worshippers of the beast and its image, and whoever receives the mark of
its name” (Revelation 14:9-11). Also more
immediately they shall receive the full brunt of the suffering poured out in the
Bowl of Wrath judgements (Revelation 16:2, 10-11)
The end of the False Prophet comes at
the battle of Armageddon when Christ returns in the Second Coming: “And the
beast was captured, and with it the false prophet who in its presence had done
the signs by which he deceived those who had received the mark of the beast and
those who worshipped its image. These two were thrown alive
into the lake of fire that burns with sulphur” (Revelation 19:20).
Between them, the unholy trinity will
have caused vast multitudes of people to follow them into eternal damnation in
the Lake
of Fire.
At the end of such bloodshed and evil throughout human history, there
then comes this hopeful and encouraging thought of what is ahead in God’s
redemptive plan once the 70th week and Millennial Kingdom are over: “Then I saw a new
heaven and a new hearth, for the first heaven and first earth had passed away…
Behold the dwelling place of God is with man. He will dwell
with them and they will be his people, and God Himself will be with them as
their God. He will wipe away every tear from their eyes, and
death shall be no more, neither shall there be mourning or crying nor pain
anymore for the former things have passed away” (Revelation 21:1,3-4).